The Origins of Kernersville

The Story Of A Small Town In Forsyth County, NC

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What defines a small town? Could it be the actual size of the population? Could it be the boundaries that restrict its growth? Or could it mean something more, a feeling of belonging? A feeling that means home. Kernersville is one of those special places that welcomes you in with a smile. Nestled in Forsyth County near present day Winston-Salem, Kernersville speaks volumes of history as soon as you enter through the city limits. The downtown streets are narrow with little shops all in a row. Shade provided by the trees lining the sidewalks cast shadows on your feet as you stroll along. The crossroads located in the center of town were distinguished many years ago with the name of Dobson’s Crossroads. At one time, a tavern with an inn stood at the road welcoming weary travelers. Before this, David Morrow owned the land who purchased it from Caleb Story. Caleb Story held a land grant dated 1756 for 400 acres of what is now known as part of Kernersville. Before Caleb Story, the land belonged to the Indians. Cherokee, Catawba and the Sioux were among these tribes. Broken pottery has been located within the city limits of Kernersville along with numerous amounts of arrowheads. Several of these I have found personally and wondered what stories they could tell if only allowed to speak.

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Map of Kernersville 1834

During the late 18th century, Dobson’s Crossroads was a major stop along the route north, so many travelers would rest at the tavern and the inn. It was built circa 1772 by William Dobson. He raised his family and operated the daily functions of the business. The main road that crossed in front of the tavern was the colonial stage road. If you have ancestor’s who migrated the Great Wagon Road and settled in or around the area of Kernersville, it’s very probable that they may have stopped or even stayed at the inn. After the Revolutionary War, George Washington was making his way on his southern tour. He was visiting the country after he was elected as our first president. He arrived at the crossroads June 2nd, 1791 and breakfast was prepared for him. Washington had just left Salem on May 31st. This will give you an idea on the length of travel time it took between Salem and what is now known as Kernersville. Present day travel would take you approx. 15 minutes. It should be noted that George Washington made several stops along the way and did not travel at night.

Dobson Crossroad

Dobson Tavern and Crossroads

William Dobson sold the land which now consisted of over a thousand acres to Gottlieb Schober in 1813. Gottlieb traveled to Carolina with the Moravians and was the first postmaster of Salem. He left the Moravian church and moved his family to the inn. Gottlieb’s son, Nathaniel inherited the property and continued to operate the tavern which also by now had a store. Joseph Kerner purchased the property from Nathaniel on November 14, 1817 and moved his family from the Friedland settlement. Friedland, a Moravian settlement was located approx. 7 miles from the inn. To learn more about Friedland, click here. The origins of Kernerville’s name arrives with Joseph Kerner. Joseph and his family continued to operate the business renaming it Kerner’s Crossroads. He purchased additional lands increasing his vast amount to a total of 1,144 acres before his death in 1830. The division of the land occurred among the children of Joseph Kerner and the lands remained within the immediate family until 1841 when Salome, daughter of Joseph, and her husband, Appollos Harmon, sold a portion of their property. Bits and pieces were donated or sold over the years until the inn was sold as well. Phillip Kerner, son of Joseph, operated the inn until he sold the property to Robert Henly of Randolph County. Eventually, the crossroads began to take on the appearance of a community. By the end of the Civil War, several churches had been built along with other businesses and by 1871, Kernersville was incorporated. What happened to the inn? Well, Henly operated the inn until 1882 when he sold the property to Dr. Sapp. The inn was renamed Sapp Hotel and Dr Sapp operated a drug store on the premises as well. Years later, it became known as Auto Inn until eventually the inn was torn down and replaced with another business. The days of the tavern and the inn are lingering in the past with the stories and the people of long ago.

 A Sampling of Surnames of Kernersville

Adkins, Blackburn, Blackwell, Brooks, Coltrane, Cooke, Davis, Dicks, Donnell, Dunlap, Flynt, Frentress, Friende, Fulp, Fulton, Galloway, Greenfield,  Harmon, Huff, Ingram, Johnson, Joyce, Joyner, Kerner, Lain, Leak, Lindsay, Linville, Lowery,Matthews, Morris, Morton, Motsinger, Pepper, Phillips, Pinnix, Plunkett, Prince, Record, Ring, Roberts, Sapp, Shore, Sigmon,Snow, Stafford, Sullivan, Swaim, Swisher, Teague, Vance, Walker, Weatherly, Whicker, Whitaker

What makes a small town special? The answer to this is fairly easy and I think everyone would agree with me, it’s the people. The seeds of a town are held by the roots of it’s people, nourished to grow beyond it’s original boundaries to new beginnings and blue skies. It’s the daily routines of neighbors, the casual events at the local store, the children attending school, the baseball games, the dances filled with hopeful romances, the picnics and parades. It’s the rhythm of the people creating a heartbeat that unites a small town. That’s the “special”. As always, Thank You all so much for your support of Piedmont Trails and I wish you all great success with your journey to the past.

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Pictured at the beginning of the blog is Korner’s Folly. You can learn more about this amazing house by clicking here. Built by the grandson of Joseph Kerner, the house has special features unlike any other in the state. Jules Korner was a very unique person who traveled the world and decided to help design and build this magnificent home. It’s located in the heart of Kernersville. Thanks Again Everyone and we’ll see you along the trail.

 

The Moravian Settlements

A Guide To History And Genealogy In North Carolina

If you have an ancestor who was living in the Piedmont area of North Carolina during the 18th century, you can rest assure, your ancestor associated with the Moravians or was a member of the Moravian church. This religious group traveled from Pennsylvania in 1753 and purchased 100,000 acres of land in North Carolina. Their first settlement was established in Bethabara in the year of 1754. By 1759, Bethania had been established near the Great Wagon Road which allowed travelers to stop at the small village and trade goods, spend the night and make new acquaintances. During these years, the French and Indian War was creating turmoil in the area. Many families sought refuge within the barriers of Bethabara and Bethania during this time. Other communities were Salem in 1766,  Friedberg, organized in 1773, Friedland in 1780 and Hope in 1780.

wachovia-1766

The Moravians were industrious, hard working and eager to share their religious beliefs with anyone who was willing to listen. All of the settlements were equipped with several businesses that traded various goods needed by the settlers. There were potters, blacksmiths, tailors, wheelwrights, bakers, taverns and doctors. The Moravians used The Great Wagon Road during the 18th century to travel back and forth to Pennsylvania and transport several items back to the Carolina settlements. They would also travel south to Fayetteville and Charleston, South Carolina. Gottlieb Kramer(Cromer), son of Adam Kramer worked for his father, a tailor by trade, and he would also transport goods back and forth via wagon. The settlers depended on the Moravians just as the Moravians depended on the early settlers. Together, they populated and grew the surrounding areas into large towns and communities.

The Moravians had strict rules in order to join their churches and become a member. Majority of the early settlers did not wish to join, but they needed the Moravians to purchase their crops or trade for needed supplies. The settlers also needed the Moravian doctors to attend to the sick which at times included not only the family members but the livestock as well. The Moravian settlements were the center of 18th century living in North Carolina.

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The records of the Moravians portray life during this time vividly and with great detail. The Moravian Archives Southern Province located in Winston-Salem, NC houses thousands upon thousands of records, diaries and journals dating back to 1753. These records contain data on all citizens living in the area and has proven to be a vital asset within my own personal genealogy research. The primary language among the settlements at the beginning was German, but as the years went by, English was spoken everywhere but during church services by the end of the 18th century. So, some of the records may be in old German dialect, but are searchable through the catalog database. The National Moravian Archives are located in Bethlehem, PA and hold all records pertaining to the Moravian church located in the northern region. The online website guides you through the process of researching their vast amount of records. The Moravian Historical Society is affiliated with the Northern Province Archives and together work hard on preserving the history of the Moravian beliefs and customs.

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“Felix Motsinger with a wagon full of turnips to trade. Allotted sugar.” Entry dated January 15th, 1773. The above is a translation from the tavern ledger book of Salem. Another entry: “Mary Hensen arrived from South Carolina wishing to join the brethern. She is an orphan and has nowhere else to turn.” Entry dated spring of 1783. I later located a reference to the same Mary Hensen that she was allowed to become a member of the church. Mary married and moved away from Bethania and lived her remaining days in the Meadows area of Stokes County. These are actual documents that I have collected through the years from the archives. Felix Motsinger was not a member of the church, but he was active within the Moravian settlements. According to the catalog, Felix was documented over 20 times in various journals and documents. This is a prime example of how the Moravians documented their daily activities. Without this vital information, many details of our ancestor’s lives would be forever lost.

The original Wachovia tract pictured earlier, portrays the exact location of the land purchase. In present day, the north line lies within the heart of Rural Hall, the south borders present day Forsyth County line with the east ending at Walkertown and the west ending at Muddy Creek in Clemmons. If you can trace your ancestor to the surrounding area, chances are the Moravian Archives has information pertaining to them.

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During the year of 1756, Indian uprisings occurred all throughout the area and many families living near Bethabara took refuge in the settlement. These families were living west of the Muddy Creek and north into present day Stokes and Surry counties. A typhus epidemic occurred during the summer of 1759 and killed many settlers all throughout the area. Moravian ministers were summoned often to conduct funerals and assist in burying the dead. There were also families located south and to the east in present day Guilford county. The majority traveled the Warrior’s Path from Pennsylvania, Maryland, Maine, New Jersey and Virginia. Nearly every settler stopped at Bethabara between the years of 1755 to 1759. When Bethania came into existence, Bethabara became a small rural farming community. Bethania was located right on the path of the Great Wagon Road, present day Reynolda Road, Winston-Salem and allowed settlers to stock up on supplies, spend the night and gather local news before heading to their destinations.

Friedberg is located in the northern section of Davidson County. The majority of these members arrived from Broadbay, Maine and were German descent. Friedland is located in Winston-Salem, just south of present day I-40 and High Point Road. Hope is located just east of the Yadkin River near present day Clemmons.

According to the Moravian diaries, no settlers were documented along the Yadkin River prior to 1752. That is not to say that no settlers can be found living in the Yadkin area during the time before 1752. The Moravians noted no settlers when traveling through the area in search for your desired property. Indian parties hunted these grounds and some of their artifacts can still be found today. Settlers who were not members of the Moravian church and settled west of the Wachovia tract are as follows. William Johnson-1757-600 acres, Evan Ellis-1758-651 acres, George McKnight-1762-611 acres, these names were among the largest tracts at that time. Other surnames were Long, Phillips, Matzinger, Teague, Rothrock, Kerner, Tesh, Weavil, Bodenhamer, Green, Collett, Iams, Dean, Crews, Dorsett, Braun, Valentine, Waggoner, Smith and Reid. These settlers arrived prior to 1770.

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The Moravian history of North Carolina affected our ancestor’s daily lives, whether it was trading crops for supplies, seeking medical assistance with the sick or requesting a sermon in someone’s house. The Moravians influenced the culture and the population of the area. Their presence enticed others to follow and settle in North Carolina. By early 19th century, many of the original Moravian customs were abolished such as allowing the church to determine who marries and what job you would have in the community. But, many of the original customs still exist today. For instance, all married women are buried along side of each other as well as married men are buried near other married men. Small boys with small boys and single men buried with other single men. Many Easter Sunrise Services were newsworthy due to the turnout by so many people during the late 19th and 20th centuries. Old Salem, of Winston-Salem offers tours in the 18th century village and the smell of fresh baked bread fills the streets from Winkler Bakery.

As a researcher of genealogy, I am so thankful for the precise record keeping of the 18th century Moravian church. They preserved our history with such vivid detail that it brings the past to the future. Don’t limit yourself on your search, visit the areas of your ancestors and contact local churches. You never know, you just might locate the missing link from your family tree. As always, Thank You all so much for your support and I wish you well on your research. Enjoy your journey!!

Adam Kramer 1719-1789 A Memoir

A memoir, by definition, is the historical account or biography written from personal knowledge or special sources. In other words, it’s a memorial in text form acknowledging a person’s life experiences. In researching our ancestor’s past, we may become excited to find a memoir written about them, giving details on how they lived, where, when and with whom. The Moravian’s of Germany were very keen on record keeping, especially during the mid to late 18th century.  At a time when journals and diaries were not common, the followers of the Moravian faith were very careful to preserve their daily entries and memoirs for future generations.

Old Salem, of Winston-Salem, North Carolina, founded in 1766, houses the Moravian southern province archives. Many of these documents are written in German, but translation is available for a fee. Read more about the archives here. Several years ago, I found myself at the archive building researching my family and was greatly surprised at the length of details these records contained. In looking through the memoirs index catalog, I located Adam Kramer, my 5th great grandfather. Already knowing that Adam was among the first settlers in Bethania, North Carolina, I was certain that his memoir would contain the same amount of details that I had discovered with my previous researches. To my surprise, only 2 1/2 pages held the biography of Adam Kramer but the details were definitely there.

“In Bethania, the widowed Brother Adam Kramer went home on the 28th of December, 1789. Since he left behind no written accounts of his course through this time, only the following from his oral accounts can be cited: He was born on the 6th of January, 1719 in Ober-Graz in Voigtland and was brought up by his parents in the Lutheran religion.”

Vogtland, Germany, pictured above, a small quaint region located southwest of Saxony. Nothing speaks of his childhood except for performing manual labor. Adam had his eye on a profession and so he learned the tailor’s handicraft. The completion of his apprenticeship allowed him to work in various places and in time he took up service with the nobility. Adam was popular and well-liked. His craft was sought and he progressed quickly. After some time passed, Adam moved to the area of Jena where he became acquainted with the Moravian religion. “He gave up being led by his own righteousness and as a lost sinner, found grace from the Savior.”

Adam arrived in Herrnhaag on the 16th of October, 1744 and joined the Moravian Church. He was not rewarded from his profession as before and he no longer strolled with nobles. This was a completely different world. He thought often of the money he was no longer making and this left him feeling miserable and filled with anguish. He spoke with his Choir Chaplain about his feelings and was comforted in knowing his good works with his fellow brethren would be rewarded through his faith in the Savior. Adam often reflected on this time period and shared it with many throughout his life.

Adam was received into the Moravian Church as a member on the 9th of January, 1746. He worked hard at every task that was given him. On the 13th of August in the same year, he was able to partake of the Holy Communion with the congregation. This was a day he never forgot and proclaimed it later as a special day. From there he serviced the children’s boarding school at Neusalz and in 1748, was asked to go to America. Adam went only as far as Zeist where he was assigned to work again among the children. In 1754, Adam crossed the Atlantic Ocean and landed in Pennsylvania. He worked in Bethlehem with various duties until he was chosen to become part of a group to travel to North Carolina and help create a new settlement, Bethabara.

After arriving in North Carolina in November of 1755, Adam returned to Bethlehem, Pennsylvania in 1758 and married Maria Barbara Eyrich. Together, they traveled back to Bethabara, NC and arrived on the 30th of May, 1759. On the 10th of April, 1760, the couple moved to Bethania, NC to a lot of land that was selected for them by the church. The memoir goes on to state that “the running of the tailor establishment was left to his one surviving son after his wife, Barbara died in 1782.” From his marriage, he lived to see three grandchildren, whom he loved very much and took great care  that they were brought up for the Lord and prospered.

On the 20th of December, 1789, Adam attended church. He left telling everyone “All is well with me”. The following Tuesday, he felt a chill and had to retire to his bed. His illness grew worse and on the 28th of December at approx. 2am. , he died. Adam Kramer was buried at Bethania GOD’s Acre Cemetery.

The names of his children and grandchildren were not mentioned. As a researcher of genealogy, I was greatly disappointed with this but, was amazed at the details the memoir was able to provide about Adam Kramer’s life.